Islam has always focused on creating a healthy environment in society. He has placed obstacles in the way of this noble goal in front of all the disadvantages and shortcomings among people. It uses its wise way of introducing any business – a method that offers some right and appropriate action – in return for a defect one. After all, a human nature does not always want to face prohibitions. Therefore, whichever way or teaching is more forbade than ordered, it only leads to decay tomorrow. One of the defects prevented by Islam is the corruption. Its Arabic translation is “فساد”, “رشوة”. These words, in addition to the meaning of “corruption”, also mean “destroying”, “irregularities” and “degrade”. The meaning of the word “corruption” in use is “attempting to resolve something or some business to his own advantage without having the right for it”. It is known that there is a correlation between the vocabulary and in use meanings of the term. Indeed, the vocabulary and in use meanings of these words are interconnected: it is done only by those who have a corrupted human nature. Unfortunately, some villains name this abominable thing “Uzbekism” and, they do not realize that with this sordid interpretation, they blacken the entire ethnicity of the Uzbek nation. It is well known that this is nothing but a “sincere nepotism” to satisfy their temptation. It is ruefully that the corruption always breaks the criterion of justice, and it is not a secret that it was the main “factor” in a quote of disparity to be increased in the society. What is the attitude of Islam to nepotism? The answer can be found in the Prophet’s (peace and blessings be upon him) response to a similar incident in the lives of his Companions: “It is narrated on the authority of ‘A’isha (may Allah be pleased with her) that the tribe Quraysh was troubled because of a woman (Fatima bint Abul Asad) from the tribe Makhzum, who had robbed. They consulted with one another: “Who will speak to the Messenger of Allah (peace and blessings be upon him) about this?” They concluded that only the dearest person (like his grandson) to our Prophet (peace and blessings be upon him) Usama ibn Zayd (may Allah be pleased with him) could do it. When Usama (may Allah be pleased with him) was going to tell him about it to the Prophet (peace and blessings be upon him), he said angrily: “Hey Usama? Are going to interfere and cancel the punishment when Allah Himself appointed strict punishment?!” He stood up and made a khutba (religious lecture): “The reason for the destruction of the nations before you (Bani Israil, that is Jews) is that if a prominent person stole from them, he was not punished; but if any poor person stole something he was certainly punished. (That is to say, this injustice, nepotism, and corruption led them to the Divine punishment that destroyed them on the world stage!) By Allah, I have...