Abstract: This article examines the place of Muhammad Abid Sindi’s work “al-Mawahib-ul-latifa” in the science of hadith. In the work, the scholar provided detailed and extensive information about the sciences related to the text of the hadith, the sciences related to the chain of transmission of the hadith, the sciences related to the history of the hadith, and the sciences related to the jurisprudence of the hadith. Sindi’s contribution to the science of hadith in acquiring and imparting knowledge, his other works, the distinguishing features of his scientific activity, the scholar’s mastery of other sciences besides hadith, his perseverance in acquiring knowledge and his patience in the face of hardships, and the fact that this person was an even more mature person, are discussed. Keywords: Muhammad Abid Sindi, “al-Mawahib-ul-latifa”, science of hadith, chain of transmission, mutawatir, narrator, jarh and tadil Muhammad Abid Sindi’s work “Al-Mawahibu-l-Latifah” is certainly one of the important literatures in the study of Islamic hadith and jurisprudence. His lighting style is unique and rich in scientific interpretation. After quoting the hadith narrated by Abu Hanifa (may God have mercy on him), Muhammad Abid Sindi mentions the hadith in the books of the muhaddith in the following order: Imam Bukhari in “Jomeu-s-Sahih”, Imam Muslim in “Sahih”, Imam Malik in “Muwatta”, Abu Dawud, Imam Tirmidhi, Nasa’i, Ibn Majah, Darqutni and Bayhaqis in “Sunan”, Imam Shofei, Ahmad ibn Hanbal, Dorimi, Bazzar, Abu Ya’la Musiliyy in their “Musnad”, Tabarani mentions them in three mojam and others. Then he mentions the differences in the wording of the narrations. Then, he cites other hadiths related to the issue stated in the content of the hadith, explains the chain of transmission and the status of the narrators of the hadith, and states the level of the hadith. Also, he cites the hadiths that are related and witnessed in order for the hadith in the Musnad of Abu Hanifa (may Allah have mercy on him) to be evidence for the fiqh issue. By doing this, he shows that the hadith narrated by Abu Hanifa (may Allah have mercy on him) is not weak. Also, after mentioning the things listed above in his commentary on the hadith, the scholar focuses on the companion who narrated the hadith and briefly presents his translation status. Then, he focuses on each narrator in the chain of transmission of the hadith one by one. Then, he explains the rare (rare) words in the hadith. Then, he moves on to explaining the fiqh issue that can be derived from the hadith. Many scholars have praised this book. For example, Muhammad ibn Yahya Taymiyyah, the author of the book “al-Yani’ al-Janiyyah”, said: “The book “al-Mawahib al-Latifa” is a wonderful book, which is very beneficial for both the jurist and the hadith scholar.” Therefore, the hadith scholar Sheikh Muhammad Rashid al-Nu’maniyyah, who read this work, said: “I read the work “al-Mawahib al-Latifa”. I can say without hesitation that there is no other book like it in terms of hadith commentary after Ibn Hajar’s...
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